excellent benefice, which lay in the very centre of all his relations. He refused to accept of it, however, on account of his youth, notwithstanding the importunities of all his friends, his father excepted, who left him entirely to his
own discretion. His father dying shortly after this, and one of his brothers (Robert) having become famous at the bar, his mother's relations eagerly desired him to return to his former studies, the law, in which they assured him of the most flattering encouragement; but he was immoveably fixed in his purpose of devoting his life to the service of the church. In this resolution he was greatly confirmed by the Rev. Mr Nairn, who at that time filled the Abbey church of Edinburgh, and took a deep interest in him. Mr Nairn was reckoned one of the most eloquent of the Scottish preachers, and afterwards became well known in the west of Scotland, as one of "Archbishop Leighton's Evangelists." He was remarkable in his discourses for accuracy of style, strength of reasoning, and lofty flights of imagination; yet he always preached extempore, considering the task of writing his discourses as a loss of time. Young Rurnet was his great admirer, and learned from him to preach extemporaneously, which he did all his life with great ease, by allotting a part of every day to meditation on all sorts of subjects, speaking all his thoughts aloud, and studying to render his expressions fluent and correct. To Mr Nairn, also, he was indebted for his acquaintance with various celebrated works, particularly Dr More's works, the writings of Plato, and Hooker's Ecclesiastical Polity, by the principles of which he professed to be guided through life. In 1662 he became acquainted with bishop Leighton, who, conceiving a great affection for him, took a particular delight in overlooking his studies. Through this amiable divine, he became acquainted with the primitive writers, going through all the apologies of the
fathers of the three first centuries, and Binnius' Collections of Councils, down to the second council of Nice. He had the good fortune, about this same time, to contract an intimacy with Mr Laurence Charteris, a man of great worth and gravity, who was not only a solid divine, but an eminent master of history, both ancient and modern, well acquainted with geography, and a profound mathematician, and who also took a deep interest in finishing the education of his
young friend, which had been so happily begun, and so successfully carried on.
In 1663 Burnet made an excursion into England, taking Cambridge and Oxford in his way. At the first of these, he had the pleasure of being introduced to Drs Cudworth, Pearson, Burnet (author of the theory of the earth), and More. At the latter he met with great attention, particularly from Drs Fell and Pocock, on account of his ready knowledge of the fathers and ancient councils. Here he improved his mathematics by the instructions of Dr Wallis, who gave him a letter of introduction to that great philosopher and Christian, Mr Robert Boyle, at London. In London he was introduced to all the eminent divines of that period, Tillotson, Stillingfleet, Patrick Lloyd, Whitchcot, and Wilkins, all of whose characters he lived to draw in his history. Here also he had the advantage of the conversation of Sir Robert Murray, who introduced him into the first circles of society, acting at the same time the part of a faithful monitor, in pointing out to him those errors and indiscretions into which he was in danger of falling from his youth and inexperience.
After spending six months in this agreeable manner, he returned to his native country, where he was again pressed to enter into orders, and to accept of a charge in the west, which he could not be prevailed on to do. Hearing of his great fame, Sir Robert Fletcher of Salton, who had been acquainted with, and had received many obligations from his father at Paris, sent for him at this time to his country seat, and after hearing him preach, offered him that parish, the minister having just been nominated to one of the bishoprics.
