him, turned his attention to divinity, as opening a wider field for the exercise of his talents.
After preparing himself for the ministerial calling, he was appointed to the church of Leuchars, in Fife, through the patronage of archbishop GJadstanes. His appointment, however, was exceedingly unpopular: all his talents and learning could not reconcile his parishioners to a man introduced amongst them by episcopal influence, and who was known to be himself of that detested party. The consequence was, that on the day of his ordination he was received with every mark of popular dislike. The church doors were shut against him and carefully secured in the inside, to prevent all possibility of admittance. Determined, however, in despite of these very manifest tokens of public feeling, to perform the ceremony of ordination, Henderson's party entered the church by a window, and proceeded with the business of the day.
Whatever were Mr Henderson's other merits, and these were certainly of no ordinary kind, it is known that any extraordinary anxiety about the spiritual interests of his parishioners was not amongst the number. At this period of his life, in short, although not remarkable for the reverse, he seems to have been but slightly impressed with the sacredness of his new calling, and to have taken but little farther interest in matters of religion, than abiding by the general principles in which he had been educated. This conduct, however, and these sentiments were soon to undergo a remarkable change, and that under circumstances in themselves not less remarkable. Having learned that the celebrated Mr Bruce of Kinnaird was to assist at a communion in the neighbourhood of Leuchars, Henderson, desirous of hearing the preaching of a man who had long been conspicuous as an opponent of the court measures, and whose fame for peculiar gifts in matters of theology was widely spread, repaired to the church where he was officiating. Not choosing, however, to be recognized, he sought to conceal himself in a dark corner of the building. Bruce, nevertheless, seems to have been aware of his presence; or, if not, there was a singular coincidence in the applicability of the text which he chose, to the remarkable circumstances which attended Henderson's induction to his charge. Be this as it may, the sermon which followed made such a powerful impression upon him as effected an entire change in his religious conduct and sentiments; and from being a careless and indifferent pastor over his flock, and an upholder of a system odious in the highest degree to the people, he became a watchful and earnest minister, and a resolute champion in the cause of presbyterianism.
In three years after his appointment to Leuchars parish, which took place some time previous to the year 1615, Mr Henderson, though sedulous in the discharge of his ministerial duties since the period of his conversion, made no public appearance on the side of that party whose principles he had embraced. The opportunity, however, which was all that was wanting for his making such an appearance, at length presented itself. In August, 1618, the celebrated Five articles of Perth, which occasioned so much clamour in Scotland, from their containing as many points of episcopal worship, which James was desirous of thrusting on the people of that kingdom, having been carried by a packed majority in an assembly held at Perth, Henderson stood among the foremost of those who opposed, though unsuccessfully, the obnoxious measure ; and this too, in defiance of the king's utmost wrath, with which all who resisted the adoption of the Five articles were threatened. "In case of your refusal," said the archbishop of St Andrews, addressing the assembled clergymen, "the whole order and estate of your church will be overthrown, some ministers will be banished, others will be deprived of their stipends and office, and all will be brought under the wrath of authority."
