teresting occasion of the birth of her son, in June, 1565, the General Assembly sent him "to testify their gladness for the prince's birth, and to desire he might be baptized according to the form used in the Reformed church." He did not succeed in obtaining a favourable, or indeed any, reply to the latter part of his commission, but the manner in which he conducted himself obtained for him a most gracious reception. Deeply sensible how intimately the nation's welfare was connected with the education of the child, he took him in his arms, and falling on his knees, implored for him the Divine blessing and protection. This exhibition of unaffected piety was well calculated to touch the finest feelings of the soul. It was listened to with reverential attention by the queen, and procured for him the respect and reverence of the prince in his maturer years.
But Mr Spotswood's feelings towards the queen were soon to undergo a most painful change. He was too conscientious to sacrifice his principles for the favour of a queen, and too sensible of the tendencies of her subsequent conduct, and that of her party, to neglect to warn the people over whom he had the spiritual oversight. No sooner had Mary escaped from Lochleven castle, and prepared for hostilities, than, under the liveliest convictions of the responsibility of the watchman "that seeth the sword coming and doth not blow the trumpet," he addressed a solemn admonition to the people within his diocese, warned the unsettled,—and exhorted those who had "communicated with her odiouse impietys "to consider their fearful defection from God, and by public confession of their guilt and folly, to testify their unfei repentance.
After this period there is hardly a single fact recorded respecting Mr Spotswood of general interest. His disposition, as well as his feeble state of health, disposed him to retirement, and he seems to have preferred attending to his duties as a clergyman, and thus giving an example of the peaceful doctrines which the Christian religion inculcates, to taking part with either of the factions in the struggle which succeeded. Yet, in the performance of these duties he did not come up to the expectations of some of the more zealous ministers within his district. We find him accused of "slacknes in visitation of Kirks" at the General Assemblies on several occasions. On some of these, the accusation, if it is merely intended to assert that he had not visited the whole churches, does not seem to have been made without ground; nor will his apparent negligence be considered wonderful when we mention that the district of Lothian comprehended the metropolis, Stirling, Berwick, Linlithgow, and other considerable towns; and that, of course, it contained a greater number of churches than any other. Spotswood's health had also become impaired, and we must add to this list of extenuating circumstances, that for at least nine years previous to 1580, he had received no emolument in consideration of his labours. In that year, however, he obtained (December 16th,) a pension for himself and his second son for three years of £45, 9s. 6d., besides an allowance of grain for "the thankfull service done to his hienes and his predecessouris," and this grant was renewed, November 26, 1583, for five years; but he did not live to enjoy its full benefit. He died, December 5, 1585, in the seventy-sixth year of his age, leaving by his wife, Beatrix Crichton, two sons, John and James, both of whom attained a high rank in the Episcopal church, and one daughter. "He was a man," says his son, "well esteemed for his piety and wisdom, loving and beloved of all persons, charitable to the poor, and carefal above all things to give no man offence."
The same writer has represented him as having in his last years changed his sentiments respecting church government, and as having become an Episcopalian; but this assertion carries along with it the suspicion that the archbishop
