wards was manifest that the holding of lay offices by the bishops injured the interests of their church.
In the month of October, 1614, Spotswood apprehended John Ogilvie, a Jesuit, at Glasgow, where lie had several times said mass, and converted several young people of the better class. He was brought to trial about the end of February, and denying the king and his council to be competent judges on some points of his religious belief, he was condemned and executed. On the death of archbishop Gladstanes in 1615, Spotswood was removed from Glasgow to be primate and metropolitan of all Scotland, and the same year the two courts of high commission for Scotland, were, under him, united into one. In the year
1616, he presided in an assembly at Aberdeen, in virtue of his primacy, without any election. There was much seeming zeal in this assembly against popery, and the archbishop of Glasgow, and Mr William Struthers, minister at Edinburgh, were appointed to form a book of ecclesiastical canons for the purpose of establishing uniformity of discipline throughout all the kirks of the kingdom. A commission was also appointed to draw up a new liturgy, a new catechism, and a new Confession of Faith. His majesty visited his native kingdom in the succeeding year. On this occasion, twelve apostles, and four evangelists, curiously wrought in wood, were prepared to be set up in his royal chapel, but were not made use of. The English service, however, was introduced, with its appurtenances of organs, choristers, and surplices. The sacrament was also administered upon Whitsunday, after the English fashion. The consequence was only more violent opposition to these innovations. Nothing, however, could deter James from pressing his own peculiar views of ecclesiastical polity. At another Assembly held at St Andrews in the month of October, 1617, his five favourite articles were again brought forward, but could not be carried, even with all the zeal of the bishops to back his written requests. Disappointed by this result, the king ordered Spotswood to convocate the bishops, and the ministers that were in Edinburgh for the time, and to procure their approval of them, and, if they refused, to suspend them from their ministry. This also failed, and the articles were enjoined by a royal proclamation, to which but little deference was paid. Another Assembly was again suddenly and unexpectedly indicted, by royal proclamation, to be held at Perth, August 25, 1618, where, by the aid of a long letter from his majesty, and the assistance of Dr Peter Young, who was now dean of Winchester, Spotswood at length carried the five articles; kneeling at the sacrament; private communion; private baptism; confirmation of children; and observation of festivals. All the archbishop's authority, however, could not command obedience to them, though he continued to enforce them before the high commission court for a number of years. Among those of the clergy whom he deprived of their livings for non-compliance, were Mr Richard Dickson, Mr Andrew Duncan, Mr John Scrimger, Mr Alexander Simpson, Mr John Murray, Mr George Dunbar, Mr David Dickson, and Mr George Johnston. For all this severity he had certainly king James's warrant, and had he been even more severe, would probably have raised himself still higher in his majesty's favour. At the coronation of Charles I., which took place in Edinburgh on the 18th of June, 1633, Spotswood placed the crown upon his head, assisted by the bishops of Koss, Murray, Dunkeld, Dumblane, and Brechin, arrayed in robes of blue silk, richly embroidered, reaching down to their feet, over which they had white rockets with lawn sleeves, and loops of gold. The archbishop of Glasgow and other bishops, having refused to appear in this costume, were not allowed to take any active part in ihe ceremony. Laud, who accompanied the monarch, and was master of the ceremonies on the occasion, had in-
