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into its different faculties, four of which, in the pope's bull, are specified by name, Theology, Canon Law, Civil Law, and the Arts. All others are comprehended in a general clause, quacunque licita facilitate. In these times, the professions of theology, canon, and civil laws, were denominated the three learned professions, as being the only ones in which learning was thought necessary. They alone fitted men for honourable or profitable employments, for being admitted to dignities in the church or the state; and to train men to eminence in these professions, was the original intention of universities. The arts, however, under which were comprehended logic, physics, and morals, being considered as necessary to these professions, formed an indispensable part of study in every university. The universities were all incorporated by the popes, who appear to have borrowed their plan from that of incorporated towns and burghs, the university corresponding to the whole incorporation of the burgh, and the different faculties to the different companies of trades or crafts into which the burgh is divided. The companies in the incorporated towns, were anciently called collegia, or colleges; and the whole incorporation, comprehending air the companies, was called the universitas of that town. These names, by analogy, were at first applied to corporations of the learned professions, and at length appropriated solely to them. The government of every faculty was similar to that of the university. Each had its own statutes, determining the time of study, and the exercises and examinations necessary for attaining degrees in that faculty. Each chose annually its own dean, its own bursarius, and sometimes four deputations, as a council to the dean. Of the three higher faculties in this university, nothing is known, there being no record of their statutes or transactions extant. A third division in the college was made, according to the academical degree of every member. The highest degree in theology, canon and civil law, was that of doctor in the arts. In all the faculties, there were two degrees by which a man rose to the highest. These were bachelor and licentiate. The degree of licentiate, as well as that of doctor or master, was conferred by the chancellor or vice-chancellor. The requisites to all the degrees, were a certain time of study, having heard certain books prelected upon, and performed certain exercises, and gone through certain examinations. The age of fifteen was necessary for being made a bachelor of arts, and twenty to become a master. It was forbidden, under a heavy penalty, to give any man the title of master, by word or writing, who had not attained that degree; and the penalty was still heavier, if any man took it to himself, without having obtained it in the regular manner. Nor can we feel surprised at degrees being thus carefully guarded, seeing they were held to be of divine institution, and were always conferred by the chancellor, or vice-chancellor, in the name of the Father, of the Son, and of the Holy Ghost. Some years after the university was founded, a number of the students being young men to whom tuition as well as teaching was necessary, provision was made that they should live and eat in one house, which was called Pedagogium, or the college of arts. Here they were taught and governed by certain masters, called Regentes Artibus. This college was at first on the south side of the Rottenrow, near the cathedral; but afterwards a tenement was bequeathed for it by lord Hamilton, situated where the college now stands. There were at first in the university, three regents in the arts, viz., Alexander Geddes, a Cistertian monk; Duncan Burch, and William Arthurlie. Afterwards there were sometimes two, and sometimes only one. This seems to have been the most laborious and least coveted office in the university. Besides teaching and presiding in disputations, every lawful day, the regents lived within the college, ate at a common table with the students of arts, visited the rooms of the students before nine