directly to Holland, and the magistrates of Utrecht, still hoping to succeed,
sent him back with a formal invitation in the end of the same year. Rutherford
seems now to have been in some degree of hesitation, and requested six mouths
to advise upon the subject. At the end of this period, he wrote to the patrons
of the college, thanking them for the high honour they had done him, but
informing them, that he could not think of abandoning his own church in the
perilous circumstances in which it then stood.
The whole of the subsequent life of Samuel Rutherford was one continued struggle with the open and concealed enemies of the church of Scotland. After the Restoration, when, though infirm in body, his spirit was still alive to the cause of religion, he recommended that some of the Protesters should be sent to the king, to give a true representation of the state of matters in the church, which he well knew would never be done by Sharpe, whom the Resolution party had employed, and in whom they had the most perfect confidence. When the Protesters applied to the Resolution party to join them in such a necessary duty, they refused to have any thing to do with their more zealous brethren ; and when these met at Edinburgh to consult .on the matter, they were dispersed by authority, their papers seized, and the principal persons among them imprisoned. This was the first act of the committee of estates after the Restoration ; and it was composed of the same persons who had sworn to the covenant along with Charles ten years before. The next act of the committee, was an order for burning "Lex Rex," and punishing all who should afterwards be found in possession of a copy. The book was accordingly burnt, with every mark of indignity, at the cross of Edinburgh; a ceremony which Sharpe repeated in front of the new college, beneath Mr Rutherford's windows, in St Andrews. Rutherford was at the same time deprived of his situation in the college, his stipend confiscated, himself con- fined to his own house, and cited to appear before the ensuing parliament, on a charge of high treason. Before the meeting of parliament, however, he was beyond the reach of all his enemies. He had long been in bad health, and now the utter ruin that he saw coming on the church entirely broke his spirit. Sensible that he was dying, he published, on the 26th of February, 1661, a testimony to the Reformation in Great Britain and Ireland. This testimony occupies ten octavo pages, and is remarkably clear and particular. Of his last moments we can afford space only for a very brief account. He seemed to en- joy a singular rapture and elevation of spirit. "I shall shine," he said; "I shall see him as he is: I shall see him reign, and all his fair company with him, and I shall have my share. Mine eyes shall see my Redeemer; these very eyes of mine, and none for me. I disclaim," he remarked at the same time, "all that ever God made me will or do, and I look upon it as defiled or imperfect, as coming from me. 'But Christ is to me wisdom, righteousness, sanctification, and redemption. Of the schisms that had rent the church," he remarked, "those whom ye call Protesters are the witnesses of Jesus Christ. I hope never to depart from that cause, nor side with those of the opposite party, who have broken their covenant oftener than once or twice. But I believe the Lord will build Zion, and repair the Avaste places of Jacob. Oh to obtain mercy to wrestle with God, for their salvation !" To his only surviving child (a daughter) he said, "I have left you upon the Lord; it may be you will tell this to others, that the lines are fallen to me in pleasant places. I have got a goodly heritage. I bless the Lord that he gave me counsel." His last words were, "Glory, glory dwelleth in Immanuel's land;" and he expired on the morning of the 20th of March, 1661, in the sixty-first year of his age.
Mr Rutherford was unquestionably one of the most able, learned, and con-
