ful practical illustration we have of that chapter in the work of Herbert on
clerical duties, which he has entitled, "The Parson Visiting!'
While Mr. M'Cheyne was thus occupied in the united parishes of Dunipace and Larbert, he was only in training for the full work of the ministry, which he was now about to enter. This event occurred in November, 1836, when, alter having been invited by the managers and congregation of the new church, St. Peter's, Dundee, to become a candidate for that charge, he preached on trial two several Sundays before them, and was accepted as their minister. The duties into which he now entered were of the most arduous description. His parish of St. Peter's, detached from that of St. John's, as a quoad sacra parish, contained a population of 4000 souls; and the church itself, built in connection with the Church Extension Scheme, contained a congregation of 1100 hearers. His health, lately subject to severe trials, was in very indifferent condition, while the religious apathy of the townsfolk? of Dundee, was such as to strike him at first with anxiety. Here he commenced the same ministerial labours to which he had been accustomed as a preacher, but with a sense of still deeper responsibility—not only preaching faithfully on the Sabbath, after careful preparation and prayer, but visiting from house to house during the week-days, and often extending these evangelistic visits of examination and instruction, not only over the families of his own parish, but those of Dundee at large. Such superabundant labour was perhaps an error—but an error upon the safe side. In addition to these tasks, he superintended the labours of his elders over the several districts into which his parish was divided, held weekly evening classes for the young of his congregation, and trained the more advanced of their number for becoming Christian communicants. He also held prayer-meetings on the Thursday evenings. These manifestations of earnest, tender, indefatigable solicitude for the spiritual interests of the community among which he was placed, could not but be felt and appreciated, and the multitudes that repaired to his ministrations on the Sabbath, soon became permanent members of his flock, arrested as they were by the unction of his preaching, so correspondent to his whole character and actions; by the distinct arrangement of his ideas, and the clear as well as eloquent language in which they were expressed even by the tones of his expressive voice, and unstudied yet graceful and appropriate action of his limbs, that had excelled in dancing and gymnastics before he became a student in theology. In the pulpit itself, such natural and personal advantages are no trivialities—and but for them, perhaps, even Whitefield himself, that prince of pulpit orators, would have lived and died an undistinguished Methodist preacher. As the fame of his popularity and usefulness extended over the country at large, other parishes wished to have Mr. M'Cheyne for their minister; but tempting though such offers were, on account of higher emolument and lighter labour, he respectfully declined them. His motives for this were well explained in his remarks on an application of this kind from the parish of Skirling. Writing to his father, he says: "I am set down among nearly 4000 people; 1100 people have taken seats in my church. I bring my message, such as it is, within the reach of that great company every Sabbath-day. I dare not leave this people. I dare not leave 3000 or 4000 for 300 people. Had this been offered me before, I would have seen it a direct intimation from God, and would heartily have embraced it. How I should have delighted to feed so precious a little flock—to watch over every family—to know every heart—to 'allure to brighter worlds, and lead the way!' But God has not so ordered it. He has set me down
