Crispin have, to balance their account, a not less disproportionate catalogue of
poets; and foremost among these stands the pious author of the ’Poor Man's Sabbath,' one of the very few that have had sense and fortitude to resist the
innumerable temptations to which any measure of celebrity exposes persons of their class." This honourable attestation from the pen of the distinguished
editor of the "Quarterly Review," in his Life of Sir Walter Scott, when speaking of John Struthers, entitles this lowly bard to not a little consideration. The author of the "Poor Man's Sabbath" was born at Forefaulds, a cottage built
upon the estate of Long Calderwood, East Kilbride, Lanarkshire, on July 18, 1776, and was the son of William Struthers, who for more than forty years had been a shoemaker in that parish. The education of John, when a boy, was of the simplest kind: he was taught to read from the Shorter Catechism, the Proverbs of Solomon, and the Bible; and to write, by copying the letters of
the alphabet in a rude printing fashion upon the side of an old slate. His mother, however, who was his preceptor, was aided in the task of tuition by Mrs. Baillie, widow of Dr. James Baillie, formerly professor of theology in the
university of Glasgow, then residing at Long Calderwood, and by her two
daughters, the youngest of whom was the afterwards celebrated Joanna Baillie.
These accomplished ladies had the sickly little boy frequently brought to their
house, where they conversed with him, read to him, told him amusing stories,
and gave him his first glimpses of the bright world of music, by airs upon the
spinnet. That mind must have had no imagination whatever which such a
training could not waken into poetry, or something resembling it. When the
house was shut up, and the family had departed to London, it seemed to John,
now only seven years old, as if a beatific vision had been closed for ever; and
the consequence was a fever, that confined him to bed for six weeks. No one
who afterwards knew the hard-visaged and iron-minded John Struthers, would
have suspected him of ever having been the victim of such susceptibility, were
we not aware that it is often such seemingly impassive characters who feel most keenly. On going afterwards to school, he made such progress in the
common branches of education, that his parents were urged to have him trained
for the ministry; but this temptation, so strong among the peasantry of Scotland, they had the good sense to resist, and John was sent, for three years and
a half, to the occupation of a cow-herd. During this period he unconsciously trained himself for his future work of an ecclesiastical historian, by devouring
the contents of his grandfather's covenanting library, which was stored with the works of Knox, Calderwood, Wodrow, and other Scottish writers of the 17th and 18th centuries, while he cherished the polemical spirit, so essential
to his future task, by keen debates with a neighbouring herd lad upon the religious controversies of the day.
After a rough kind of life, partly as cow-herd, and partly as farm-servant, John Struthers, at the age of fifteen, settled in Glasgow, for the purpose of learning his father's occupation of shoemaker; and this being fully attained, he returned to the paternal home, and was busily employed in his new calling. During these changes he had also diligently pursued the task of self-education, in which he made himself acquainted with the best poetical and prose writers both of England and Scotland, while his intellectual superiority gave him a high standing among the rustic society by which he was surrounded. At the age of twenty-two he married, after a courtship of more than four years. Having removed once more to Glasgow, which he now made his permanent
