the highest hopes in their future career, in consequence of the excellent taste,
talents and proficiency which their boyhood manifested. One of these two
was Ralph Wardlaw, and in him, at least, the prognostic was not disappointed.
As the great-grandson of Ebenezer Erskine, and grandson of Mr. James Fisher, who succeeded Erskine, his father-in-law, as professor of theology to the Burgher or Secession Synod, it was natural that Ralph Wardlaw in early life should have directed his wishes to the work of the ministry. Accordingly, when his academical curriculum at the college of Glasgow was finished, he entered the theological hall of the Secession Church, at that time under the superintendence of Dr. Lawson, of Selkirk. But strong and unwavering though his adherence had hitherto been to the church of his fathers, events soon occurred by which the young student's views on the subject of ecclesiastical polity were completely changed. This was the new movement in favour of Independency, which the Haldanes had introduced from England, and were now supporting in their own country with such success, that numerous conversions were the fruits. At all this the people of Scotland looked on at first with indignation and wonder, not unmingled with contempt. They could not understand why laymen should dare to preach, or how churches could stand upright of themselves, unpropped by presbyteries and synods; and had the cause continued to depend upon lay directors and isolated tabernacles, it might possibly have passed away with those who had commenced it. The public feeling of hostility, however, was considerably softened when two ordained ministers of the Church of Scotland the Rev. Messrs. Innes and Ewing left their comfortable charges, and threw themselves into the new movement. By this event it had not only obtained a regular accredited ministry, but entitled itself to a dispassionate hearing. One of those who in this manner thought and felt, was Ralph Wardlaw; and such was the effect upon his convictions, that when his course of study at the theological hall was ended, instead of taking license as a Secession preacher, he gave himself to the Independents, and joined their church in Glasgow, under the pastoral superintendence of Mr. Greville Ewing. It was certainly a most disinterested choice; for little, indeed, did it offer him either in the way of emolument or distinction, and as little could he calculate upon the future growth of Scottish Congregationalism, or the eminence which himself would obtain as the most influential of its ministers.
After having made so decisive a choice, Mr. Wardlaw was soon called to that sacred office for which he had hitherto been in training. A chapel was erected for him in Albion Street, Glasgow, chiefly through the exertions of his personal friends, and to the pastoral charge of the congregation assembling in that building he was inducted by Mr. Ewing, on the 16th of February, 1803. Soon after his ordination he married Miss Jane Smith, his cousin, who was his comforter and helpmate from youth to old age. As a child, she had sat with him on the same form at school, where they mastered together their perplexing lessons in English reading and spelling. Nearly seventy years after, it was her mournful task to close his lifeless eyelids, and bewail his departure.
In Glasgow, the cause of Congregationalism continued to grow so rapidly, under the care of Mr. Ewing and Mr. Wardlaw, that it was found necessary, in 1811, to institute a theological academy in that city, for the regular training of an efficient ministry. Over this important charge these two were appointed as professors; and it would be difficult to tell whether the institution was most
