mainly through the improvidence of the peasantry. It has been found simpler to get rid of the wolves by strychnine than by fire, and they are now very nearly exterminated. But the destruction of the forests has had such lamentable results that the Board of Forestry is engaged in replanting large tracts.
Le Vigan is supposed to occupy the site of the old Gallo-Roman town of Vindomagus. The name implies that a Celtic population was settled there. Magh signifies meadow or plain, and vindo is the Latin form given to the word we find in so many places to signify open country, wind-swept, sun-scorched, rambled over by sheep, that still lingers on upon the Welsh border, as Gwent. No descriptive appellation could better suit Le Vigan.
The town gathered a little way below the great sacred spring that now supplies its fountains and runnels with limpid water, once dedicated to Isis, the Egyptian goddess, who was introduced into Rome and became fashionable. It is still called the Fontaine d'Is, and the bath and remains of her temple are under the present corn market.
The Saracens penetrated the defiles of the Cevennes, and attacked and destroyed Vindomagus. They have left their traces in the terminology of certain localities about the town, as Le Champ de Mâoureses and Le Camp Sarrasin.
In the Middle Ages Le Vigan was a walled town, about a priory; the prior exercised rights of high justice alternately with the King of France, each for three years, turn and turn about, one of these clumsy, confusing arrangements only possible in those topsy-turvy days. It suffered the usual miseries also of those days from
