the sister of the latter, and their father was the village doctor. But it was Elizabeth, according to Howell, who was the mother. No James, son of John, was baptised at the time at South Tawton. Elizabeth, the mother, according to Howell, died about 1616. No such a person was buried at South Tawton at any date near that.
The persons named in the tract of 1635—three years after Howell's letter—are also four, but they are of Zeal Monachorum. But the name of Oxenham does not occur at all in the registers of that parish, and in the tract, apparently, South Zeal has been mistaken for Zeal Monachorum.[1] In the first edition of Howell's epistles there is no date to the letter; that was supplied later, probably by the publisher. Now it is curious that in 1635 the name John Oxenham does occur as having been buried at South Tawton on July 31st, aged twenty-one. He was baptised July 10th, 1614. But there are no entries of Thomasine, wife of James, nor of Rebecca, aged eight, either baptised or buried; nor of Thomasine the babe.
In the tract we are informed that the white-breasted bird appeared when Grace, the grandmother of John Oxenham, died, in 1618.
And in fact we do find in the South Tawton registers for that date, September 2nd, 1618, Grace, the wife of John Oxenham, was buried.
- ↑ The author of the tract could not find any parish of Zeal in Devonshire except Zeal Monachorum, where, as he did not know, there were no Oxenhams, and so he converted the hamlet of Zeal in South Tawton, where the Oxenhams were at home, into the Zeal where they were not.
