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tion? Surely we should think less well of them if they would. Laxity is a thing worthy of no respect: rather it is worthy of all condemnation. When men are irreconcileably divided in the highest article of conscience and duty, a willingness to compromise in detail, or in the persons of their children, is no sign of good. It is a poor evidence of reality and earnestness; and of all things the most intolerable is laxity, and indifference in matters which relate to God. Little good could be hoped from a people in whom their religious faith had no deeper or more clinging root: therefore I think there is encouragement to be drawn even from the stubbornness of our contending principles. It bespeaks zeal and energy, and a strong perception of the greatness of the cause about which we are contending. If we are ever again united, this is a pledge of a close and tenacious unity: a lax people must always be divided. Now the discussion of 1839 proved, once for all, that no system of education can be established in this country which is not based on religion, and presided over by the Church. And the discussion of this year has made equally clear that no measure fulfilling these two conditions will satisfy those that are in separation from our communion. The conclusion then is plain, that no combined system of education is practicable.
It only remains, therefore, to these several communities to do severally what they will not do together: and surely this is what we most desire.
