Nearly three hundred years had gone by since Jacob and his sons went down into Egypt. Their posterity was now a numerous people, but held in the most abject bondage. Pharaoh, a king "who knew not Joseph," endeavouring to extirpate the hated race, had even strict commands to destroy every male child born of a Hebrew mother.
Jochebed had borne two children before this bloody edict was promulgated; Miriam, a daughter of thirteen, and Aaron, a little son of three years old. These were safe; but now God gives her another son, "a goodly child;" and the mother's heart must have nearly fainted with grief and terror, as she looked on her helpless babe, and knew he was doomed by the cruel Pharaoh to be cast forth to the monsters of the Nile. No ray of hope from the help of man was visible. The Hebrew men had been bowed beneath the lash of their oppressors, till their souls had become abject as their toils. Jochebed could have no aid from her husband's superior physical strength and worldly knowledge. The man was overborne; the superior spiritual insight of the woman was now to lead; her mother's soul had been gifted with a strength the power of Pharaoh could not subdue; her moral sense had a sagacity that the reason of man could never have reached.
She fashioned an "ark of bulrushes," and in the frail structure laid down her infant son. Then concealing the basket among the flags on the banks of the Nile, she placed her daughter Miriam to watch what should become of the babe, while she, no doubt, retired to weep and pray. The whole plan was in perfect accordance with the peculiar nature of woman—and women only were the actors in this drama of life and life's holiest hopes. That the preservation of Moses, and his preparation for his great mission as the Deliverer of Israel, and the Lawgiver for all men who worship Jehovah, were effected by the agency of woman, displays her spiritual gifts in such a clear light as must make them strikingly apparent; and that their importance in the progress of mankind, will be frankly acknowledged by all Christian men, seems certain—whenever they will, laying aside their masculine prejudices, carefully study the word of God. These events occurred B.C. 1535. See Exodus, chap. I. and II.
JOHNSON, LADY ARABELLA,
Was the daughter of Thomas, Earl of Lincoln. She married Mr. Isaac Johnson, who left his native land for New England, from religious motives. Lady Arabella cheerfully accompanied him, and they arrived at Salem, Massachusetts, in April, 1630. Her exalted character and gentleness gained her universal esteem; but she died the September after her arrival. Mr. Johnson survived her little more than a month. He is regarded as the founder of Boston; and though his time was brief, yet the good work he accomplished will never be forgotten by the people of New England. But dearer still is the memory of the Lady Arabella, whose example as a wife and a Christian is an ever-beaming light to her sex.
JOHNSON, ESTHER,
Celebrated as the Stella of Dean Swift, was born in 1684. Her father was the steward of Sir William Temple, who, at his death, left the daughter one thousand pounds, in consideration of her
