just as bad as ever, and he had to send his prophets, again and again, to threaten, to frighten, to coax, to cajole, and to flatter them into good behaviour. But all to no effect. They grew worse and worse; and having made a covenant with Noah after he had sacrificed of "every clean beast and of every clean fowl,"—"The Lord smelt the sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done." And so he was forced to resort to the last sad alternative of sending "his only begotten son," his second self, to save them. But alas! "his own received him not," and so he was obliged to adopt the Gentiles, and die to save the world. Did he succeed, even then? Is the world saved? Saved! From what? From ignorance? It is all around us. From poverty, vice, crime, sin, misery, and shame? It abounds everywhere. Look into your poor-houses, your prisons, your lunatic asylums; contemplate the whip, the instruments of torture, and of death; ask the murderer, or his victim; listen to the ravings of the maniac, the shrieks of distress, the groans of despair; mark the cruel deeds of the tyrant, the crimes of slavery, and the suffering of the oppressed; count the millions of lives lost by fire, by water, and by the sword; measure the blood spilled, the tears shed, the sighs of agony drawn from the expiring victims on the altar of fanaticism;—and tell me from what the world was saved? And why was it not saved? Why does God still permit these horrors to afflict the race? Does omniscience not know it? Could omnipotence not do it? Would infinite wisdom, power, and goodness allow his chil-
