It was a great mistake to say that God made man in his image. Man, in all ages, made his God in his own image; and we find that just in accordance with his civilization, his knowledge, his experience, his taste, his refinement, his sense of right, of justice, of freedom, and humanity,—so has he made his God. But whether coarse or refined; cruel and vindictive, or kind and generous; an implacable tyrant, or a gentle and loving father;—it still was the emanation of his own mind—the picture of himself.
But, you ask, how came it that man thought or wrote about God at all? The answer is very simple. Ignorance is the mother of Superstition. In proportion to man's ignorance is he superstitious—does he believe in the mysterious. The very name has a charm for him. Being unacquainted with the nature and laws of things around him, with the true causes of the effects he witnessed, he ascribed them to false ones—to supernatural agencies. The savage, ignorant of the mechanism of a watch, attributes the ticking to a spirit. The so-called civilized man, equally ignorant of the mechanism of the Universe, and the laws which govern it, ascribes it to the same erroneous cause. Before electricity was discovered, a thunder-storm was said to come from the wrath of an offended Deity. To this fiction of man's uncultivated mind, has been attributed all of good and of evil, of wisdom and of folly. Man has talked about him, written about him, disputed about him, fought about him,—sacrificed himself, and extirpated his fellow man. Rivers of blood and oceans of tears have been shed to please him, yet no one has ever been able to demonstrate his existence.
But the Bible, we are told, reveals this great mystery. Where Nature is dumb, and Man igno-