phites as He did to the Jews. The reason is that those teachings were perfect, and could not be improved. They were universal, that is, they were adapted to the wants of all peoples, whether of Israel or of the Gentiles, whether of Judah or Joseph. Among the teachings that He gave the Nephites which do not appear in the Bible account of His ministrations to the Jews, are His references to the "Lost Ten Tribes." His explanations of the prophecies of Isaiah and Malachi, His statements regarding the then future history of the peoples on this continent, particularly drawing attention to those events that would concern and be connected with the remnants of the house of Lehi; and His declarations regarding the name by which His Church should be known.
The miracles that attended His ministry on this land were, many of them, of the same character as the wondrous works He performed among the Jews; only frequently more marvelous and more glorious, on account of the greater faith of the Nephites. He healed the sick, cast out devils, raised the dead in Bountiful as he did in Judea and Galilee. But there were other manifestations that were somewhat different. In the land of Jerusalem Jesus miraculously fed five thousand by increasing the store of loaves and fishes that had been provided; in Bountiful he administered the emblems of His body and blood when neither the disciples nor the multitude had brought either bread or wine. Angels ministered to men during His labors among the Jews; they did so more abundantly during his visits to the Nephites. Again, though we are told in the Bible of the Holy Redeemer blessing little children, we nowhere read therein of the glorious manifestations, the outpourings of the Spirit, the ministry of the angels, the baptism of fire that took place when the risen Redeemer condescended to bless the little ones of the Nephites.
