unfortunate, possibly through his own neglect, the Athenians deprived him of his command, and he went into an exile of twenty years. It is to this circumstance that we are indebted for his invaluable History of the War between the Peloponnesians and the Athenians.
Through the closest observation and study, he, qualified himself to become the historian of what he from the first foresaw would prove a memorable war. "I lived," he says, "through its whole extent, in the very flower of my understanding and strength, and with a close application of my thoughts, to gain an exact insight into all its occurrences." He died before his task was completed. The work is considered a model of historical writing. Demosthenes read and re-read his writings to improve his own style; and the greatest orators and historians of modern times have been equally diligent students of the work of the great Athenian.
Xenophon.—Xenophon (about 445–355 B.C.) was an Athenian, and is known both as a general and a writer. The works that render his name so familiar are his Anabasis, a simple yet thrilling narrative of the Expedition of the Ten Thousand Greeks; and his Memorabilia, or Recollections of Socrates. This work by his devoted pupil is the most faithful portraiture that we possess of that philosopher.
4. Oratory.
Influence of the Public Assembly.—The art of oratory among the Greeks was fostered and developed by the democratic character of their institutions. The public assemblies of the democratic cities were great debating clubs, open to all. The gift of eloquence secured for its possessor a sure pre-eminence. The law-courts, too, especially the great jury-courts of Athens, were schools of oratory; for every citizen was obliged to be his own advocate and to defend his own case. Hence the attention bestowed upon public speaking, and the high degree of perfection attained by the Greeks in the difficult art of persuasion. Almost all the prominent Athenian statesmen were masters of oratory.
