manded his disciples to make known to all men the way to Nirvana; and consequently during the very period when India was being lost, the missionaries of the reformed creed were spreading the teachings of their master among the peoples of all the countries of Eastern Asia, so that to-day Buddhism is the religion of almost one third of the human race. Buddha has probably nearly as many followers as both Christ and Mohammed together.
During its long conflict with Buddhism, Brahmanism was greatly modified, and caught much of the gentler spirit of the new faith, so that modern Brahmanism is a very different religion from that of the ancient system; hence it is usually given a new name, being known as Hinduism.[1]
Alexander’s Invasion of India (327 B.C.).―Although we find obscure notices of India in the records of the early historic peoples of Western Asia, yet it is not until the invasion of the peninsula by Alexander the Great in 327 B.C. that the history of the Indian Aryans comes in significant contact with that of the progressive nations of the West. From that day to our own its systems of philosophy, its wealth, and its commerce have been more or less important factors in universal history. Greece carried on an intellectual commerce with this country; Rome, and the Italian republics of the Middle Ages, a more material but not less important trade. Columbus was seeking a short all-sea route to this country when he found the New World. And in the upbuilding of the imperial greatness of the England of to-day, the wealth and trade of India have played no inconsiderable part.
2. China.
General Remarks: the Beginning.―China is the seat of a very old civilization, older perhaps that that of any other land save Egypt; yet Chinese affairs have not until recently exerted any appreciable influence upon the general current of history.
- ↑ Among the customs introduced into Brahmanism during this period was the rite of Suttee, or the voluntary burning of the widow on the funeral pyre of her husband.
