tered throughout the country perpetuate the fame of the sovereigns of this illustrious house. Egyptian civilization is regarded by many as having during this period reached the highest perfection to which it ever attained.
The Hyksos, or Shepherd Kings (from about 2100 to 1650 B.C).—Soon after the bright period of the Twelfth Dynasty, Egypt again suffered a great eclipse. Nomadic tribes from Syria crossed the eastern frontier of Egypt, took possession of the inviting pasture-lands of the Delta, and established there the empire of the Shepherd Kings.
These Asiatic intruders were violent and barbarous, and destroyed or mutilated the monuments of the country. But gradually they were transformed by the civilization with which they were in contact, and in time they adopted the manners and culture of the Egyptians. It was probably during the supremacy of the Hyksos that the families of Israel found a refuge in Lower Egypt. They received a kind reception from the Shepherd Kings, not only because they had the same pastoral habits, but also, probably, because of near kinship in race.
At last these intruders, after they had ruled in the valley four or five hundred years, were expelled by the Theban kings, and driven back into Asia. This occurred about 1650 B.C. The episode of the Shepherd Kings in Egypt derives great importance from the fact that these Asiatic conquerors were one of the mediums through which Egyptian civilization was transmitted to the Phœnicians, who, through their wide commercial relations, spread the same among all the early nations of the Mediterranean area.
And further, the Hyksos conquest was an advantage to Egypt itself. The conquerors possessed political capacity, and gave the country a strong centralized government. They made Egypt in fact a great monarchy, and laid the basis of the power and glory of the mighty Pharaohs of the Eighteenth and Nineteenth Dynasties.
The Eighteenth Dynasty (about 1650–1400 B.C.).—The revolt which drove the Hyksos from the country was led by Amosis, or
