Page:A general history for colleges and high schools (Myers, 1890).djvu/511

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
RESULTS OF THE CRUSADES.
449

(Acre) held by the Christians fell before the attacks of the Mamelukes of Egypt, and with this event the Latin Kingdom of Jerusalem came to an end (1291). The second great combat between Mohammedanism and Christianity was over, and "silence reigned along the shore that had so long resounded with the world's debate."

Results of the Crusades.—The Crusades kept all Europe in a tumult for two centuries, and directly and indirectly cost Christendom several millions of lives (from 2,000,000 to 6,000,000 according to different estimates), besides incalculable expenditures in treasure and suffering. They were, moreover, attended by all the disorder, license, and crime with which war is always accompanied.

On the other hand, the Holy Wars were productive indirectly of so much and lasting good that they form a most important factor in the history of the progress of civilization. To show this to be so, we will speak briefly of their influence upon the Church, and upon the political, the social, the intellectual, and the material progress and development of the European nations.

The Crusades contributed to increase the wealth of the Church and the power of the Papacy. Thus the prominent part which the Popes took in the enterprises naturally fostered their authority and influence, by placing in their hands, as it were, the armies and resources of Christendom, and accustoming the people to look to them as guides and leaders. As to the wealth of the churches and monasteries, this was augmented enormously by the sale to them, often for a mere fraction of their actual value, of the estates of those preparing for the expeditions, or by the out and out gift of the lands of such in return for prayers and pious benedictions. Again, thousands of the crusaders, returning broken in spirits and in health, sought an asylum in cloistral retreats, and endowed the establishments that they entered with all their worldly goods. Besides all this, the stream of the ordinary gifts of piety was swollen by the extraordinary fervor of religious enthusiasm which characterized the period into enormous proportions. In all these ways,