to see that the Sublime Porte fulfilled its promise of granting perfect civil and religious equality and protection to all its subjects.
Emancipation of the Serfs (1858–1863).—Alexander II. (1855–1881), who came to the Russian throne in the midst of the Crimean War, abandoned the narrow and intolerant system of his predecessor Nicholas, and reverting as it were to the policy of Peter the Great, labored for popular reform, and for the introduction into his dominions of the ideas and civilization of Western Europe. The reform which will ever give his name a place in the list of those rulers who have conferred singular benefits upon their subjects, was the emancipation, by a series of imperial edicts, of the Russian serfs, who made up more than 45,000,000 of the population of the empire. More than half of these serfs belonged to the Crown, and were known as Crown peasants.
The Crown serfs were only nominal bondsmen, their servitude consisting in scarcely more than the payment of a light rent. The serfs of individual proprietors, however, might be designated as semi-slaves. Thus, their owners could flog them in case of disobedience, but could not sell them individually as slaves are sold; yet when a proprietor sold his estate, the whole community of serfs living upon it passed with it to the purchaser.
Besides the emancipation measure, Alexander's name is associated with other reforms, the earlier part of his reign especially being characterized by a very liberal spirit. This liberal policy was followed until the revolt of the Poles in 1863, when Alexander was led to adopt a more reactionary policy, a policy which persistently pursued has yielded bitter fruit in Nihilism.
The Russo-Turkish War of 1877–1878.—Anxiously as the Treaty of Paris had provided for the permanent settlement of the Eastern Question, barely twenty-two years had passed before it was again up before Europe, and Russia and Turkey were again in arms. The Sultan could not or would not give to his Christian subjects that equal protection of the laws which he had solemnly promised should be given. The Moslem hatred of the Christians was constantly leading to disturbance and outrage. In 1860 there
