passed away, "the glory of his kingdom, his honor, and brightness returned unto him." But it was the splendor of the evening; for the old monarch soon after died at the age of eighty, worn out by the toils and cares of a reign of forty-three years, the longest, most memorable, and instructive in the annals of the Babylonian or Assyrian kings.
The Fall of Babylon.—In 555 B.C., Nabonadius, the last king of Babylon, began his reign. He seems to have associated with himself in the government his son Belshazzar, who shared with his father the duties and honors of royalty, apparently on terms of equal co-sovereignty.
To the east of the valley of the Tigris and the Euphrates, beyond the ranges of the Zagros, there had been growing up an Aryan kingdom, the Medo-Persian, which, at the time now reached by us, had excited by its aggressive spirit the alarm of all the nations of Western Asia. For purposes of mutual defence, the king of Babylon, and Crœsus, the well-known monarch of Lydia, a state of Asia Minor, formed an alliance against Cyrus, the strong and ambitious sovereign of the Medes and Persians. This league awakened the resentment of Cyrus, and, after punishing Crœsus and depriving him of his kingdom (see p. 75), he collected his forces to chastise the Babylonian king.
Anticipating the attack, Nabonadius had strengthened the defences of Babylon, and stationed around it supporting armies. But he was able to avert the fatal blow for only a few years. Risking a battle in the open field, his army was defeated, and the gates of the capital were thrown open to the Persians (538 B.C.).[1]
With the fall of Babylon, the sceptre of dominion, borne for so many years by Semitic princes, was given into the hands of the Aryan peoples, who were destined, from this time forward, to shape the course of events, and control the affairs of civilization.
- ↑ The device of turning the Euphrates, which Herodotus makes an incident of the siege, was not resorted to by Cyrus; but it seems that a little later (in 521–519 B.C.), the city, having revolted, was actually taken in this way by the Persian king Darius. Herodotus confused the two events.
