KRASONICKY
227
been a fertile writer, but many of his works are known only by name. Among those that have been preserved is a treatise addressed to Brother Amos, the leader of the
" small party."
is
is,
Another work of Krasonicky', recently discovered by Dr. Goll in the town-library of Gorlitz, is addressed to Cahera, then administrator of the UtraIts subject is the sacrament, a question quist consistory. on which so large a part of the theological controversy of the period revolved. Krasonick;^s treatise, however, goes far beyond the immediate limits of his subject. Of the foundation of the Unity he gives an account that is far more detailed than that of Brother Gregory, from which I have quoted, though it does not contain many facts that are found in the writings of yet later writers. Krasonick^ also refers to the then all-important question of apostolic succession, the existence of which he altogether denies. Even should it yet exist, he writes, it certainly cannot be found within the Church of Rome. Like Brother Lucas, Krasonick;^ maintains that St. Peter never visited Rome. When referring to those who had borne witness to the corruption of the Roman Church, he mentions "Dr. Jerome Savonarola." He writes of him : " The works that he composed, his letters to the emperor and others, prove what his opinions were. Half the city mourned over him when the Pope first caused him to be tortured, then publicly proclaimed what torture had forced him to confess, and at last caused him on the public square of Florence to be first hanged on a cross with two companions, and then to be burnt." no doubt, right in conjecturing that this Dr. Goll accurate account of the death of Savonarola derived from Brother Lucas, who was an eye-witness of that event. Other existent theological works of this period
