sayeth, 'If you do not believe, you will not understand.' Therefore, children, it beseems you to think and speak of so sublime a subject with awe and dread and discretion, and to listen with attentive ears and a pious heart, with love and not from frowardness."
Chapter xxii. of the Reči Besedni strongly brings out the acumen and lucidity with which Štitný elaborated his often difficult theological definitions. The comparisons by which he endeavours to render clearer the dogma of the Trinity are very striking. The chapter begins as usual with a question: "How then did it happen that only the Son of God accepted human nature in the unity of His person?" The father answers: "The Father or the Holy Ghost could have done so, as well as the Son. But the Lord God wished thus to accomplish this; thus in the council of all the persons of the glorious Godhead, the Holy Trinity, was it decreed — That the wisdom of the Son of God should, as was fitting, overcome the cunning of the devil; that the devil should truly lose his dominion over men when the Divine Wisdom was led to death in the human personality of one who was not obliged to die; and that the same person who in the Holy Trinity is eternally the Son should become the Son of Man.
"And that you may in a manner understand this also, how the Son of God Himself in His own personality received the human nature, and not the Father nor the Holy Ghost — though the whole Trinity is one God, and at the same time each person is a complete divinity — let us consider the similar case of the sun. Not that it is the same with it as with the Creator, but I say there is a resemblance.
"The sun has also its Trinity — that is, the body of the
