Rudyard Kipling in the form of Bunder-log ("monkey-people").
Among the domestic animals known to the Rigveda those of lesser importance are sheep, goats, asses, and dogs. The latter, it may be gathered, were used for hunting, guarding, and tracking cattle, as well as for keeping watch at night. Cattle, however, occupy the chief place. Cows were the chief form of wealth, and the name of the sacrificial "fee,"[1] dakshiṇā, is properly an adjective meaning "right," "valuable," with the ellipse of go, "cow." No sight gladdened the eye of the Vedic Indian more than the cow returning from the pasture and licking her calf fastened by a cord; no sound was more musical to his ear than the lowing of milch kine. To him therefore there was nothing grotesque in the poet exclaiming, "As cows low to their calves near the stalls, so we will praise Indra with our hymns," or "Like unmilked kine we have called aloud (lowed) to thee, O hero (Indra)." For greater security cows were, after returning from pasture, kept in stalls during the night and let out again in the morning. Though the cow-killer is in the White Yajurveda already said to be punishable with death, the Rigveda does not express an absolute prohibition, for the wedding-hymn shows that even the cow was slaughtered on specially solemn occasions, while bulls are several times described as sacrificed to Indra in large numbers. Whilst the cows were out at pasture, bulls and oxen were regularly used for the purpose of ploughing and drawing carts.
Horses came next in value to cattle, for wealth in steeds is constantly prayed for along with abundance of cows. To a people so frequently engaged in battle,
