collection of manuscripts at the East India House; and his edition of the first eighth of the Rigveda was actually brought out in 1838, shortly after his premature death. But it was not till Rudolf Roth (1821-95), the founder of Vedic philology, published his epoch-making little book On the Literature and History of the Veda in 1846, that the studies of Sankritists received a lasting impulse in the direction of the earlier and more important literature of the Vedas. These studies have since been prosecuted with such zeal, that nearly all the most valuable works of the Vedic, as well as the later period, have within the last fifty years been made accessible in thoroughly trustworthy editions.
In judging of the magnitude of the work thus accomplished, it should be borne in mind that the workers have been far fewer in this than in other analogous fields, while the literature of the Vedas at least equals in extent what survives of the writings of ancient Greece. Thus in the course of a century the whole range of Sanskrit literature, which in quantity exceeds that of Greece and Rome put together, has been explored. The great bulk of it has been edited, and most of its valuable productions have been translated, by competent hands. There has long been at the service of scholars a Sanskrit dictionary, larger and more scientific than any either of the classical languages yet possesses. The detailed investigations in every department of Sanskrit literature are now so numerous, that a comprehensive work embodying the results of all these researches has become a necessity. An encyclopaedia covering the whole domain of Indo-Aryan antiquity has accordingly been planned on a more extensive scale than that of any similar undertaking, and is now being published at Strasburg in parts, contributed
