tion such as this could work without clashing. The situation became intolerable, and in 1301 Fra Antonio, the Inquisitor of Treviso, resolved to put an end to it. He notified the three Savi, Tommaso Yiaro, Marino Zorzi, and Lorenzo Segico, to recognize no superior save himself. Their submission not being forthcoming, he proceeded to Venice, and addressed to the Doge Gradenigo'a monition ordering him, under pain of excommunication, to swear to obey all the papal constitutions on heresy. Gradenigo refused, alleging that this would be a violation of his oath of office; the mquisitor withdrew his monition, and matters remained as before. Whatever hopes had been entertained that the entering wedge would enable the Inquisition to establish itself without restriction were foiled by the steadfastness of the republic. The three Savi continued their functions and, perhaps, even enlarged them; it had become customary for them to be selected from among the senators, and they acted in conjunction with the inquisitor in all cases coming within his jurisdiction. As Yenice extended her conquests on the mainland, in all cities under her domination the rettori or governors performed this function, and their participation was required in all prosecutions for heresy, not only by the inquisitor but by the bishops.[1]
In Italy, as in France, the history of the Inquisition during the fourteenth and fifteenth centuries is one of decadence. It is true that in Italy it had not to contend with the consolidation of power m the hands of a monarch, but the Captivity of Avignon and the debasement of the papacy under the influence of the French court, co-operating with the rise of the cities in wealth and culture, conduced to the same result; while the Great Schism followed by the Councils of Constance and Basle, tended to emancipate the minds of men and foster independence. During the fourteenth century much of the inquisitorial activity was devoted to the new heresy of the Fraticelli, which will be referred to hereafter when we come to consider that remarkable religious movement. That movement, indeed, was the chief exception to the
- ↑ Wadding.ann. 1292., No. 5.—Albanese, L'Inquisizione nella Repubblica di Venezia,1875,pp. 2-3.—Sarpi,loc.cit.—Ceccetti Repubblica di venezia ia Corte di Roma, Venezia, 1874, I. 18.
