reign; and the willingness of Catholics, especially of Priests and Jesuits, is such as I dare undertake to procure any Priest in England (though it were the Superior[1] of the Jesuits) to go himself to Rome to negotiate this business, and that both he and all other religious men (till the Pope's pleasure be known) shall take any spiritual course to stop the effect that may proceed from any discontented or despairing Catholics. And I doubt not but his return would bring both assurance that such course should not be taken with the King, and that it should be performed against any that should seek to disturb him for religion. If this were done, there could then be no cause to fear any Catholic, and this may be done only with those proceedings (which as I understand your lordship) should be used. If your lordship apprehend it to be worth the doing, I shall be glad to be the instrument, for no hope to put off from myself any punishment, but only that I wish safety to the King and ease to the Catholics. If your lordship and the State think fit to deal severely with the Catholics, within brief time there will be massacres, rebellions, and desperate attempts against the King and State. For it is a general received reason amongst Catholics that there is not that expecting and suffering course now to be run that was in the Queen's time,[2] who was the last of the line, and last in expectance to run violent courses against Catholics; for then it was hoped that the King that now is
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Sir Everard Digby's Letters from the Tower
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