though I hope our humorous Press won't be quite so ghastly, still more of us will have lived always in cities, and been rarely intimate with Nature. Unless, therefore, some new influences supervene, it is likely that the new age will be even less religiously inclined than the age we live in. Is it probable that such an influence will arise? Or will the next century have turned its face altogether from faith and given up in despair the world-old riddle of the universe?
Assuredly, with the increase, impossible to be denied, of conditions unfavourable to church-going, the influence which could arrest the tendencies of thought at present supposed to exist must be a powerful one. But in computing the exact potency which it would require to possess we must take an accurate view of the tendencies themselves. Now, although dogmatic religion has to a certain extent lost ground, and though formal observances are somewhat neglected, it would be a fallacy to consider that morality is in consequence retrograding. The steady growth of such things as teetotalism; the revolt of the public conscience against tame stag hunting and against what was aptly called "murderous millinery"; the support afforded to the societies for the Protection of Children and for the Prevention of Cruelty to Animals; the generous responses made to any appeal for public subscriptions to
