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that of investigation, we should be cautious how we indulge even the feelings of virtuous indignation. Indignatio is the handsome brother of Anger and Hatred—Benevolence alone beseems the Philosopher. Let us not grasp even Despotism with too abrupt a hand, lest like the envenomed insect of Peru,[1] it infect with its poison, the hand that removes it harshly. Let us beware that we continue not the evils of tyranny, when the monster shall be driven from the earth. Its temple is founded on the ruins of mankind. Like the fane of Tescalipoca the Mexican Deity; it is erected with human skulls and cemented with human blood,—let us beware that we be not transported into revenge while we are levelling the loathsome pile with the ground, lest when we erect the temple of Freedom we but vary the stile of architecture, not change the materials. Our object is to destroy pernicious systems not their misguided adherents. Philosophy imputes not the great evil to the corrupted but to the system which presents the temptation to corruption. The evil must cease when the cause is removed, and the courtier who is enabled by State Machinations to embroil or enslave a nation when levelled to the standard of men will be impotent of evil, as he is now unconscious of good. Humane from principle, not fear, the disciple of liberty shrinks not from his duty. He will not court persecution by the ill-timed obtrusion of Truth, still less will he seek to avoid it by concealment or dereliction.J. H. Tooke
- ↑ The Coya, an insect of so thin a skin, that on being incautiously touched, it bursts, and of so subtle a poison that it is immediately absorbed into the body, and proves fatal.
