tion[1]. The Brownists having fallen into great discredit in England, they were involved in many fresh troubles and difficulties; so that Ainsworth at length quitted his country, and fled to Holland, whither moth of the nonconformists, who had incurred the displeasure of queen Elizabeth's government, had taken refuge. At Amsterdam Mr. Johnson and he erected a church, of which Ainsworth was Id.. vol. ii. p. 47. the minister. In conjunction with Johnson, he published, in 1602, a Confession of Faith of the People called Brownists; but being men of violent spirits, they split into parties about some points of discipline, and Johnson excommunicated his own father and brother: the presbytery of Amsterdam offered their mediation, but he refused it. This divided the congregation, half whereof joining with Ainsworth, they excommunicated Johnson, who made the like return to that party. The contest grew at length so violent, that Johnson and his followers removed to Embden, where he died soon after, and his congregation dissolved. Nor did Mr. Ainsworth and his adherents live long in harmony, for in a short time he left them, and retired to Ireland; but when the heat and violence of his party subsided, he returned to Amsterdam. His learned productions were esteemed even by his adversaries, who, while they refuted his extravagant tenets, yet paid a proper deference to his abilities; particularly Dr. Hall, bishop of Exeter, who wrote with great strength of argument against the Brownists. But nothing could have effect upon him, or make him return home: so he died in exile. His death was sudden, and not without suspicion of violence: for it is reported, that having found a diamond of great value, he advertised it; and when the owner, who was a Jew, came to demand it, he offered him any gratuity he would desire. Ainsworth, though poor, requested only of the Jew, that he would procure him a conference with some of his rabbis, upon the prophecies of the Old Testament relating to the Messiah, which the Jew promised; but not having interest to obtain such a conference, it was thought that he contrived to get
- ↑ They were printed in 167, and reprinted in 1639. The tile runs thus, Annotations upon the five Book of Moses, the Book of Psalms, and the Song of Songs or Canticles; wherein the Hebrew Words and Sentences are compared with, and explained by, the ancient Greek and Chaldee Versions, and other Records and Monuments of the Hebrews; but chiefly by conference with the holy Scriptures, Moses his Words, Laws, and Ordinances, the Sacrifices and other legal Ceremonies heretofore commanded by God to the Church of Israel, are explained; with an Advertisement touchsome Objections made against the Sincerity of the Hebrew Text, and Allegation of the Rabbins in these Annotations; as also, Tables, directing unto such principal things as are observed in the Anaoations upon each several Book.
