crowd increased from day to day, and God himself seemed to take pleasure in authorizing the devotion of the people by the number of miracles which were performed in this church." At this time miracles and sorcery did not yet appear improbable, and one did not hesitate at all to attribute to them the singularities of nature which could not be explained otherwise.
This manner of viewing extraordinary results is found in the most remarkable works of the century of Louis XIV.; even in the Essay on the Human Understanding by the philosopher Locke, who says, in speaking of the degree of assent: "Though the common experience and the ordinary course of things have justly a mighty influence on-the minds of men, to make them give or refuse credit to anything proposed to their belief; yet there is one case, wherein the strangeness of the fact lessens not the assent to a fair testimony of it. For where such supernatural events are suitable to ends aimed at by him who has the power to change the course of nature, there, under such circumstances, they maybe the fitter to procure belief, by how much the more they are beyond or contrary to ordinary observation." The true principles of the probability of testimonies having been thus misunderstood by philosophers to whom reason is principally indebted for its progress, I have thought it necessary to present at length the results of calculus upon this important subject.
There comes up naturally at this point the discussion of a famous argument of Pascal, that Craig, an English mathematician, has produced under a geometric form. Witnesses declare that they have it from Divinity that in conforming to a certain thing one will enjoy not one
