unity, it is very probable that the same difference is found between unity and the ratio of the white balls to the black contained in the urn.
I count again among illusions the application which Liebnitz and Daniel Bernoulli have made of the calculus of probabilities to the summation of series. If one reduces the fraction whose numerator is unity and whose denominator is unity plus a variable, in a series prescribed by the ratio to the powers of this variable, it is easy to see that in supposing the variable equal to unity the fraction becomes 12, and the series becomes plus one, minus one, plus one, minus one, etc. In adding the first two terms, the second two, and so on, the series is transformed into another of which each term is zero. Grandi, an Italian Jesuit, concluded from this the possibility of the creation; because the series being always 12, he saw this fraction spring from an infinity of zeros or from nothing. It was thus that Liebnitz believed he saw the image of creation in his binary arithmetic where he employed only the two characters, unity and zero. He imagined, since God can be represented by unity and nothing by zero, that the Supreme Being had drawn from nothing all beings, as unity with zero expresses all the numbers in this system of arithmetic. This idea was so pleasing to Liebnitz that he communicated it to the Jesuit Grimaldi, president of the tribunal of methematics in China, in the hope that this emblem of creation would convert to Christianity the emperor there who particularly loved the sciences. I report this incident only to show to what extent the prejudices of infancy can mislead the greatest men.
