many, is to resort to the slave-marts of Ilorin at once, money in hand, and make their choice. The latter, of course, are slaves, as well as their children, between whom, however, and other slaves, there is some distinction. Wives procured according to the first of these methods, although not regarded as slaves, are practically as much so as the others, for like them, at the death of their lord they become nominally, and often really, the wives of his eldest son, except, of course, his own mother, They have, however, the privilege of choosing the next elder son, or of observing ever after a state of celibacy, which but few wo-men would choose, as it is regarded reproachfully.
According to their means of procuring them, men possess from a single wife to two or three hundred. Except the chiefs there are few, however, who have more than about twenty. The Yoruba king at Oyo, Adelu, who is reputed the wealthiest man of the Akus, maintains about three hundred wives.[1] They are never suffered to leave the palace-yard, except on certain days, when they march in procession through the town in charge of eunuchs, of whom the king has
- ↑ Including the surviving wives of his father, who as already mentioned, are all nominally his, he is said to have about one thousand.
