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rian bigotry" can hardly be too highly rated, and because we have the happiness at present to be nearly free from them, we should be doubly careful how we admit them in future. And undoubtedly the state of things here supposed would divide the university into hostile camps. Bitter and endless controversy would poison the very fountain of charity and peace. The attention of the younger members of the university would necessarily and injuriously be engaged upon points of difficulty and doubt, instead of being directed to the simple and practical principles of faith. The breach between the Dissenters and the Church would be widened, and the dissension embittered. The religiously disposed of both parties would be in danger of being excited into fanaticism, while the thoughtless would be far more likely than at present to fall into scepticism, or a carelessness and contempt for all religion. This is the first evil, to which the system proposed by the reviewer seems almost necessarily to lead; and it is one against which, as he seems to admit, we can hardly be too much on our guard.
Till this point is made clear, till some plan is set forth in detail, by which we might reasonably expect the occurrence of these evils to be prevented, it may seem almost unnecessary to consider any of the further steps of the course. But still, in order to have a more full view of it, let us sup-
