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moting its proper objects. Some of the functions too of convocation are undoubtedly of such a nature, that it is little fitting that Dissenters should have a voice respecting them: for instance, there are livings in the gift of the university which are disposed of by the vote of convocation—the nomination of the preachers in the university pulpit, and of the public examiners in the schools, is also confirmed in the same way: questions also connected with the endowments of the university are submitted to convocation, and it is obvious that in a body so intimately connected with the church, many other questions must arise, which should properly be left to the judgment of the members of the church alone.
It is true that a mode might be suggested by which Dissenters might have the degree of M. A., which is all they have hitherto professed to desire, without acquiring by it the right of voting in convocation. This might be done in the following manner. After the degree of M. A. has been taken, there is a further form to be gone through at a subsequent time, before the right of voting in convocation can be exercised. This form is entitled "Taking out the regency." Now, the act of subscription to the Articles, or of making any declaration equivalent thereto, might be transferred from the time of taking the degree, to that of going through this further form. If this mode were adopted, a Dissenter, having been
