was more the sound value which entered his soul, the tone, the strange speech-music which sank into him. The sense he hardly heeded. And yet he understood, he knew. He understood, oh so much more deeply than if he had listened with his head. And he answered an objection from the bottom of his soul.
"But you talk," he said, "as if we were like trees, alone by ourselves in the world. We aren't. If we love, it needs another person than ourselves. And if we hate, and even if we talk."
"Quite," said Lilly. "And that's just the point. We've got to love and hate moreover—and even talk. But we haven't got to fix on any one of these modes, and say that's the only mode. It is such imbecility to say that love and love alone must rule. It is so obviously not the case. Yet we try and make it so."
"I feel that," said Aaron. "It's all a lie."
"It's worse. It's a half lie. But listen. I told you there were two urges—two great life-urges, didn't I? There may be more. But it comes on me so strongly, now, that there are two: love, and power. And we've been trying to work ourselves, at least as individuals, from the love-urge exclusively, hating the power-urge, and repressing it. And now I find we've got to accept the very thing we've hated.
"We've exhausted our love-urge, for the moment. And yet we try to force it to continue working. So we get inevitably anarchy and murder. It's no good. We've got to accept the power motive, accept it in deep responsibility, do you understand me? It is a great life motive. It was that great dark power-urge which kept Egypt so intensely living for so many centuries. It is a vast dark source of life and strength in us now, waiting either to issue into true action, or to burst into cataclysm. Power—the power-urge. The will-to-power—but not in Nietzsche's sense. Not intellectual power. Not mental power. Not conscious will-power. Not even wisdom. But dark, living, fructifying power. Do you know what I mean?"
"I don't know," said Aaron.
