gry men sat down to eat. Now, Tezcucan etiquette demanded that guests should be welcomed with the sweet fumes of incense. The attendants were told to heap the burning censer, which stood in the doorway, high with fragrant gums, until such a dense smoke arose that by its aid the young man slipped away unobserved and hid in the earthen pipes of an aqueduct under the house. When night came on, the fugitive made his way into the street and to the cottage of a friend not far away. A price was now set on his head and a reward offered to any one who would bring him, dead or alive, to Maxtla.
The close search which followed reminds us of King David's wandering life among the hills of old Judea. At one time the youth is hidden by friendly hands under a heap of maguey-fibres which had been prepared for the loom; then he is heard of in the wild mountain-fastnesses of Tlascala, living on roots and herbs. Venturing out, he is tracked to a field where a girl is cutting chia, a plant used in making a favorite Mexican beverage. The girl recognizes him, and, hearing his pursuers not far away, she hides him under the pile of chia stalks which she has just cut, in time to put the baffled soldiers on a wrong track. It was during these days of suffering and peril that the young Tezcucan took the name of Nezacoyuhuatl ("Hungry Fox"), which he afterward made so famous as that of a warrior, a philosopher, a lawgiver and a poet.
When by the help of their Aztec confederates the Tezcucans regained their ancient power, Hungry Fox beautified their city on the lake-side until in splendor and extent it must have equaled the grandest cities of Central America. The remains of one of his palatial dwellings—which was said to have contained three hun-
