judge? But do they so much as know of their existence, and does the master allow his class to handle the manuals of his enemies? Our disagreement is not only as regards the facts of the case; it is due to difference in mind itself. Between the spirit of Germany to-day and that of the rest of Europe there is no longer a point of contact. We speak to them of Humanity; they reply with Uebermensch, Uebervolk, and it goes without saying that they themselves are the Uebervolk. Germany seems to be overcome by a morbid exaltation, a collective madness, for which there is no remedy but time. According to the view of medical experts in analogous cases such forms of madness develop rapidly, and are suddenly followed by profound depression. We can then but wait, and in the meantime defend ourselves to the best of our ability from the madness of Ajax.
Certainly Ajax has given us plenty of work to do. Look at the ruins around us! We may bring aid to the victims yet how little can we achieve? In the eternal struggle between good and evil the scales are not evenly balanced. We need a century to re-create what one day can destroy. The fury of madness, on the other hand, endures only for a day; patient labour is our lot
