light, if its misery and need can be made clear and urged as an explicit claim, as the state urges its claims in the time of danger, then for the first time the daughter who desires to minister to that need will be recognized as acting conscientiously. This recognition may easily come first through the emotions, and may be admitted as a response to pity and mercy long before it is formulated and perceived by the intellect.
The family as well as the state we are all called upon to maintain as the highest institutions which the race has evolved for its safeguard and protection. But merely to preserve these institutions is not enough. There come periods of reconstruction, during which the task is laid upon a passing generation, to enlarge the function and carry forward the ideal of a long-established institution. There is no doubt that many women, consciously and unconsciously, are struggling with this task. The family, like every other element of human life, is susceptible of progress, and from epoch to
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