Then it is true that immortal souls, as many have imagined, are housed in earthly bodies, as in prisons, for their punishment. But, on the other hand, in the regular order of things this earthly life itself is intended to be truly life, of which we may be glad and which we may enjoy in gratitude, while, of course, looking forward to a higher life. Although it is true that religion is, for one thing, the consolation of the unjustly oppressed slave, yet this above all is the mark of a religious disposition, viz., to fight against slavery and, as far as possible, to prevent religion from sinking into a mere consolation for captives. No doubt it suits the tyrant well to preach religious resignation and to bid those look to heaven to whom he allows not the smallest place on earth. But we for our part must be in less haste to adopt this view of religion that he recommends; and we must, if we can, prevent earth from being made into a hell in order to arouse a greater longing for heaven.
112. The natural impulse of man, which should be abandoned only in case of real necessity, is to find heaven on this earth, and to endow his daily work on earth with permanence and eternity; to plant and to cultivate the eternal in the temporal—not merely in an incomprehensible fashion or in a connection with the eternal that seems to mortal eye an impenetrable gulf, but in a fashion visible to the mortal eye itself.
Let me begin with an example that everyone will understand. What man of noble mind is there who does not earnestly wish to relive his own life in a new and better way in his children and his children’s children, and to continue to live on this earth, ennobled and perfected in their lives, long after he is dead? Does he not wish to snatch from the jaws of death the spirit, the mind, and the moral sense by virtue of which, perchance, he was in the days
