peace and obscurity it shall establish itself and harden itself like steel, and at the right moment break forth in youthful strength and restore to the State its lost independence. Now, in regard to this restoration foreigners, and also those among us who have petty and narrow minds and despairing hearts, need not be alarmed; one can console them with the assurance that not one of them will live to see it, and that the age which will live to see it will think otherwise than they.
128. Now whether this proof, closely though its parts hang together, will affect others and stimulate them to activity, depends first of all upon whether there is such a thing as the German individuality and German love of fatherland which we have described, and whether it is worth preserving and striving after or not. That the foreigner, abroad or at home, denies this may be taken for granted; but his advice is not asked for. Besides, it is to be noted here that the deciding of this question does not depend at all upon proof by conceptions; these can certainly make us clear in this matter, but can give no information about real existence or value, which can be proved only by the immediate experience of each individual. In a case like this, though millions may say that it does not exist, that can never mean more than that it does not exist in them; by no means, however, that it does not exist at all; and if a single person rises against these millions and declares that it does exist, he carries his point against them all. Nothing prevents me, as I now speak, from being in the given case that one person who asserts that he knows from immediate experience that there is such a thing as German love of fatherland, that he knows the infinite value of its object, that this love alone has driven him, in spite of every danger, to say what he has said and will still say, since nothing else
