hand, that, where a people has ceased to govern itself, it is equally bound to give up its language and to coalesce with its conquerors, in order that there may be unity and internal peace and complete oblivion of relationships which no longer exist. Even a semi-intelligent leader of such a mixture of races must insist on this; and we may be quite sure that in our case the insistence will not be lacking. Until this amalgamation has taken place, approved school-books will be translated into the language of the barbarians, i.e., those who are too stupid to learn the language of the dominant race, and who thereby exclude themselves from all influence on public affairs and condemn themselves to lifelong subjection. These persons, who have sentenced themselves to silence concerning actual events, will be permitted to exercise their oratorical skill on the disputes of a fictitious world, or to imitate in their own way obsolete and ancient forms; proofs of the former condition may be found in the case of the ancient language that was cited above as an example, and of the latter in the case of the modern language. Such a literature we might perhaps retain for some time yet; and with such a literature let him console himself who has no better consolation. But, as to those who might be capable of playing the man, of seeing the truth, and of becoming aroused by the sight of it to decision and action—that they should be kept in indolent slumber by such a worthless consolation, which would be the very thing to serve the purpose of an enemy of our independence, that is what I should like to prevent if I could.
192. So we are promised the continuance of a German literature for future generations! In order to form a better judgment of the hopes that we can entertain in this matter, it would be very profitable to look about us and see whether we still have at this moment a German
