form the second means for their salvation, and through them for the salvation of Europe!
204. Now, at last, let us be bold enough to look at the deceptive vision of a universal monarchy, which people are beginning to hold up for public veneration in place of that equilibrium which for some time has been growing more and more preposterous, and let us perceive how hateful and contrary to reason that vision is. Spiritual nature was able to present the essence of humanity in extremely diverse gradations in individuals and in individuality as a whole, in peoples. Only when each people, left to itself, develops and forms itself in accordance with its own peculiar quality, and only when in every people each individual develops himself in accordance with that common quality, as well as in accordance with his own peculiar quality—then, and then only, does the manifestation of divinity appear in its true mirror as it ought to be; and only a man who either entirely lacks the notion of the rule of law and divine order, or else is an obdurate enemy thereto, could take upon himself to want to interfere with that law, which is the highest law in the spiritual world. Only in the invisible qualities of nations, which are hidden from their own eyes—qualities as the means whereby these nations remain in touch with the source of original life—only therein is to be found the guarantee of their present and future worth, virtue, and merit. If these qualities are dulled by admixture and worn away by friction, the flatness that results will bring about a separation from spiritual nature, and this in its turn will cause all men to be fused together to their uniform and conjoint destruction. As for the writers who console us for all our ills with the prospect that we, too, shall be subjects of the new universal monarchy that is beginning
