sacrifice, and reckon therefore on hearers of whom so much may be expected. The demands I make, however, are on the whole easy, and presuppose no greater amount of strength than one may, I think, expect of our age; as for danger, there is absolutely none.
(c) Since I intend to give the Germans, as such, a clear view of their present position, I shall assume as hearers such as are disposed to see things of this sort with their own eyes, and by no means such as find it easier in their consideration of these matters to have foisted upon them a strange and foreign eyeglass, which is either deliberately intended to deceive, or never properly suits a German eye, because it has a different angle of vision and is not fine enough. Moreover, I presuppose that such hearers, when looking at these things with their own eyes, will have the courage to look honestly at what does exist and to admit candidly to themselves what they see, and that they either have conquered already, or at least are capable of conquering, the tendency (frequently manifested) to deceive oneself concerning one’s own affairs, and to present to the mind a less displeasing picture of them than is consistent with the truth. This tendency is a cowardly flight from one’s own thoughts; and it is a childish attitude of mind which seems to believe that, if only it does not see its misery, or at least does not admit that it sees it, this misery will thereby be removed in reality, even as it is removed in thought. On the other hand, it is manly courage to look evil full in the face, to compel it to make a stand, to scrutinize it calmly, coolly, and freely, and to resolve it into its component parts. Moreover, by this clear perception alone is it possible to master evil and to proceed with sure step in the fight against it. For the man who sees the whole in each part always knows where he stands, and is sure
