Page:Aesthetic Papers.djvu/191

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Abuse of Representative Government.
181

by the citizens, during its existence, with all the respect which can be shown to any government. If it is not more worthy of respect than any other, it should be abandoned, as not the best form of government. It deserves respect as embodying the collective wisdom and virtue of the country, which it is supposed to do, and ought to do; and, if it does not, it is the fault of the people, and may be remedied at the next election. During its existence, however, it cannot lose its freedom, without losing its character of a government; it cannot be, at once, the servant and the ruler of the nation. The term "public servants" seems to have added to the confusion of ideas, if it did not arise from them. How can the persons, to whom we have given authority over us, be our servants? The servile character destroys all authority.

There can be no doubt, that the successful candidates for office will be found among those who are content to look no further than to their constituents, so long as the public demands nothing better. If it wishes its deliberative assemblies to resemble collections of sharp attorneys, squabbling for the so-called interests of their principals, it will find no lack of men well qualified and ready to squabble; but if it wants men fitted to be legislators in a great nation, which ought to lead the movements of true liberty in the world, and every part of whose political structures is destined to be studied in the old world, and to exert some influence either for good or for evil, it must adhere to the original theory of the Constitution, which is based upon true patriotism and toleration. Without these, its machinery will not work. No clever pretences, no balancing of selfish interests, will prevent its running down. The latter may do to keep the wheels going in some Constitutions, of a lower order; but ours was intended for, and can only be worked by, men of honesty and intelligence, "whose enlightened views and virtuous sentiments render them superior to local prejudices, and to schemes of injustice." How far pledges arid instruction will conduce to this latter end, can be seen without much elucidation.

This brings us back to the apparent contradiction adverted to in the beginning of these remarks, namely, that the morals of the nation have been and are actually improving, while the