expedition, however, he paid another visit to the tomb of the saint on the hill of Ajmere.
I have written much in the more recent pages of the marches of Akbar, and the progress of his armies, but up to the present I have not referred to the principle on which those movements were made. There have been warriors, even within the memory of living men, who have made war support war. Upon that principle acted the Khorasání and Afghán barbarians who invaded India when the Mughal power was tottering to its fall. But that principle was not the principle of Akbar. Averse to war, except for the purpose of completing the edifice he was building, and which, but for such completion, would, he well knew, remain unstable, liable to be overthrown by the first storm, he took care that neither the owners nor the tillers of the soil should be injuriously affected by his own movements, or by the movements of his armies. With the object of carrying out this principle, he ordered that when a particular plot of ground was decided upon as an encampment, orderlies should be posted to protect the cultivated ground in its vicinity. He further appointed assessors whose duty it should be to examine the encamping ground after the army had left it, and to place the amount of any damage done against the government claim for revenue. The historian of the Tabakat-í-Akbarí adds that this practice became a rule in all his campaigns; 'and sometimes even bags of money were given to those
