conceit, the conceit of learning was most hateful to him.' Hence the cry of the class affected by his action that he. discouraged learning and learned men. He did nothing of the sort. There never has flourished in India a more generous encourager of the real thing. In this respect the present rulers of India might profit by his example. One of the men whose knowledge of history was the most extensive in that age, and who possessed great talents and a searching mind, was Khán-í-Ázam Mirzá, son of his favourite nurse. For a long time this man held fast to the orthodox profession of faith, ridiculing the 'new religion' of Akbar, and especially ridiculing Faizí and Abulfazl, to whom he applied nicknames expressing his sense of their pretensions. But at a later period he had occasion to make the pilgrimage to Mekka, and there he was so fleeced by the priests that his attachment to Islám insensibly cooled down. On his return to Agra, he became a member of the Divine Faith. He wrote poetry well, and was remarkable for the ease of his address and his intelligence. One of his many aphorisms has descended to posterity. It runs as follows: 'A man should marry four wives — a Persian woman to have somebody to talk to; a Khorasáni woman for his housework; a Hindu woman, for nursing his children; and a woman from Marawánnáhr (Turkistan), to have some one to whip as a warning to the other three.'
One of the ablest warriors and most generous of men in the service of Akbar was Mirzá Abdurráhím,
