the end. Akbar did not conquer in Rájpútána to rule in Rajpútána. He conquered that all the Rájpút princes, each in his own dominions, might enjoy that peace and prosperity which his predominance, never felt aggressively, secured for the whole empire.
From the Rájá of Jodhpur, Udai Singh, at the time the most powerful of the Rájpút princes, Akbar obtained the hand of his daughter for his son Salím. The princess became the mother of a son who succeeded his father as the Emperor Sháh Jahán. In him the Rájpút blood acquired a position theretofore unknown in India. Of this marriage, so happy in its results, Colonel Tod writes that Akbar obtained it by a bribe, the gift of four provinces which doubled the fisc of Márwár (Jodhpur). He adds: 'With such examples as Amber and Márwár, and with less power to resist temptation, the minor chiefs of Rajast'hán, with a brave and numerous vassalage, were transformed into satraps of Delhi, and the importance of most of them was increased by the change.' Truly did the Mughal historian designate them as 'at once the props and ornaments of the throne.'
There surely could not be a greater justification of the policy of Akbar with respect to Rájpútána and its princes than is contained in the testimony of this writer, all of whose sympathies were strongly with the Rájpúts.
Whilst on the subject of the imperial marriages, I may mention that Akbar had many wives, but of these eight only are authoritatively mentioned. His
