bered. Presently they emerge into the full daylight and find that these coloured stones are rubies, emeralds, and other jewels of priceless value. The man's disappointment and chagrin at not having gathered some when so easily within his reach may be more easily imagined than described. Such will be the remorse of those hereafter, who, while passing through this world, have been at no pains to acquire the jewels of virtue and the treasures of religion.
This journey of man through the world may be divided into four stages--the sensuous, the experimental, the instinctive, the rational. In the first he is like a moth which, though it has sight, has no memory, and will singe itself again and again at the same candle. In the second stage he is like a dog which, having once been beaten, will run away at the sight of a stick. In the third he is like a horse or a sheep, both of which instinctively fly at the sight of a lion or a wolf, their natural enemies, while they will not fly from a camel or a buffalo, though these last are much greater in size. In the fourth stage man altogether transcends the limits of the animals and becomes capable, to some extent, of foreseeing and providing for the future. His movements at first may be compared to ordinary walking on land, then to traversing the sea in a ship, then, on the fourth plane, where he is conversant with realities, to walking on the sea,
